The Mechanics of Meifu
Some ideas about the world of Yami no Matsuei

All conjecture.  Don’t mistake this for canon.

 
The mechanics of Meifu:
 
Inhabitants-
People who are closely tied to the living world after they die and cannot pass on end up in the Meifu.
Out of this, people who have exceptional spiritual powers/ability/potential are weeded out into a group of potential Shinigamis.
Out of these people, those who pass certain tests are recruited as Shinigami.  Tests most likely involve things such as the potential/ability/strength of spiritual powers, and intelligence/cunning/problem solving.
 
Economics-
Chinese people burn paper money for the dead.  Assuming that Japanese people may have a similar custom, perhaps money in the afterworld is dependant on descendants who mourn you and observe the proper rites.  Not having such support systems from descendants (like most Shinigami, who generally die too young to have children that will take care of the rites) means that you’ll be poor.  Not sure what they use the money for, though maybe they use it as collateral to “move on” in the afterlife.  Or buy things from the real world.  Shinigami are probably kept poor for a specific purpose, such as preventing them from ‘moving on.’
 
Demographics-
Most Shinigami are young and male due to the prevalence of young males dying out of their time due to murder, suicide, accident, etc (per population, in contrast to females, who are statistically less prone to dying young).
 
Character specific:
 
Muraki’s powers (anime):
 
Innate abilities-
Paralytic touch.  The manga suggests that he can steal the lifeforce of others to strengthen his own powers, thus it’s possible that if he invokes this ability, just the mere act of touching another person can paralyze them or weaken them.  This could account for Tsuzuki freezing up when he gets touched by Muraki.  You would think that he could easily kick his ass otherwise.
 
Teleportation may also be an innate ability.  It may kick in automatically in response to serious, life-threatening danger.  And he can obviously also bring another person with him without too much trouble.  Probably requires close physical contact to do that, and either the person’s willingness, or better yet, unconsciousness.  Unconsciousness may be a key factor, because too much thought or movement from the other person might disrupt the transport.  He can transport out of anywhere, but he has to have a specific point that he knows to return to.  Most likely, this is his circle.
 
Black magic-
To do very complex things (animate the dead, physically bind people, control minds, etc), Muraki requires a physical circle.  The closer in proximity to it, the more power he can draw from it.  Thus, if he’s doing something complex such as a) controlling and animating the dead and b) trapping Tsuzuki requires him to actually create and be within a physical circle.  In that particular instance, he might even be inside the physical circle itself as insurance, in case Tsuzuki turns out to be more dangerous than Muraki estimated.
 
However, he can create a ‘shadow’ or ‘mirror’ circle by having a real physical circle somewhere, and tapping into its power from a distance.  Thus, when he summons his creatures, he’s actually casting a mirror reflection of the circle wherever he happens to be, and drawing the power from the original physical one.  This can be considered a “remote backup.”
 
Red moon-
The red moon is a spiritual illusion, visible only to people who have a certain level of spiritual ability/power.  The characters (in the anime) that seem to actually see/notice it: Oriya, Hisoka, Tsuzuki.  The first is merely close to Muraki – no clue as to whether he has any powers at all.  The latter are very obviously spiritually powerful.  Given that people would notice a full red moon several days in a row, it’s probably the case that the very least, only some people can see it.  For example, Muraki, and whoever he wants to see it.  Also, summoning up that illusion may tie into his powers somehow, such as enhancing them.  Could be that it’s a sign that he’s on the hunt, or could also be a side-effect of something else that he’s casting/doing.
 
Curses-
There are various levels of curses that Muraki can employ.  The one on Hisoka is particularly potent, but they can range on any level from instant death to stipulations to long protracted torture, depending on what he writes/carves into the person.
 
Hisoka’s curse-
 
Borrowing from X, where spells rebound onto the caster unless the caster can block the consequences (particularly spells that are meant to do harm), it’s possible that perhaps Hisoka is a living kage-nie for Muraki.  Refer to following translation from X vol. 4, pages 25-28, Rabi-X’s translation:

 

P25
SORATA
The maiden name of your mother, before she married was "Magami." Magami, which is written with "Shin" as in shinjitsu, and "Kami" as in Kami-sama.

[Shinjitsu = Truth; Kami-sama = God; Sorata is describing the Chinese characters used to spell the name Magami; since many characters are pronounced identically, it is helpful to mention other words which use the same character]

Those of the Magami family are "kage-nie"  [Shadow + Offering]
 
P26
KAMUI
Kage-nie?
 
SORATA
Kamui, do you know about "Migawari-ningyou"?  [Substitute + Doll] It's the doll used in ancient sorcery that received various misfortune and troubles, as a substitute for a human being. That's what it is.
 
P27
SORATA
As for "Kage-nie"...By becoming the "shadow" of some person, they become an "offering",receiving all of his misfortune in place of him.  In other words, a living "Migawari-ningyou".
 
P28
SORATA
By becoming the "Kage-nie" of people born of nobility and important politicians of Japan, they accept all the misfortune that these people should receive. That is the occupation of the Magami family. What is the identity of the "Kage-nie" of the Magami family? What guy is the Magami family receiving the "Migawari-ningyou" for?  Nobody knows. Even to the people of Kouyasan, where I'm from, the Magami family is a mysterious clan.  Some say that some people in the Imperial family are under the care of the Magami family and others say that about half of Japan's Prime Minsters have had the Magami family as Kage-nie.

 

Thus, the curse is particularly complex in order to force the ‘kage-nie’ ability onto someone that doesn’t innately carry the ability.  Muraki may have to do this once every few years to a new person to prevent the rebound from his magic from stomping his ass.  This ties neatly into the imagery of dolls.
 
Past: Tsuzuki and Muraki.
Not a real legend. I made it up.
 
A particular legend in turn-of-the-century Japan goes like this:
 
A celestial being and an Oni make an agreement.  No one knows what the exact details of the agreement are, and some say it was really a bet, others say it was an experiment.  The main stipulation that affects humans goes like this:
 
Each of them will have a child borne by a human woman.  The child will be whatever its environment and nurturing allows it to be.  There will be no interference.
 
There are no time limitations or deadlines.  There is just the agreement.
 
Not too long after, there are two children born, in different parts of Japan.  One is born in a village, a little boy, who by all appearances is completely normal, but for his violet eyes.  The family is shunned by their neighbors; the girl’s chastity had been compromised.  There are rumors of youkai and secret meetings on the mountain.  The child is given away, after exposure does no good.
 
The other, is born along the same circumstances.  A little girl is born to another peasant family.  The child has pure white hair and almost completely colorless eyes.  In fact, there’s very little color to speak of, other than white.  She is almost translucent.  Again, a girl’s chastity has been compromised, and there is talk.  At a young age, she is sold to a traveling merchant as an oddity.
 
They say that the Oni wanted a son out of pride, and the celestial being wanted a daughter out of humility.
 
Parallel beginnings, different parts of the same world.  They both do not age once they hit maturity.  One dies through suicide, the other is kept as a curiosity, passed from hand to hand.  Madness sets in for both, though for one it’s mercifully short.  The girl falls into the hands of a doctor whose eugenicist leanings lead him to decide to marry the girl to his only son and breed descendants with the celestial genes.  She has one child, a boy.  He is like her, in that strange pale sense; only he’s a little darker, with hair that borders on ash-gray and gray eyes.  Later, she finally dies from strange circumstances.
 
The agreement is ongoing, even without the original players.  As long as their lives interfere with human ones, whether it is through themselves or their descendants, it will always continue.  But some say that certain conclusions may already be drawn.
 
Both creatures were designed with a fatal flaw that only increased with the exposure to human blood.  The more human blood mixed in, the stronger the flaws become.  Those of Oni descent are inexorably drawn to goodness, feeling the dark weight of their bloodlines.  Celestial descendants, on the other hand, are inexorably drawn to the flesh, for it is foreign to them, and desirable.


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